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Ancient History
The following historical accounts were put together by the historians
and scribes of House Sole, piecing together what they could from legend,
handed down tale, word of mouth and the few works of literature that
managed to survive the flood, famine, earthquake and the coming of the
Sphere. It is noted that these are the watershed moments that the rest
of the history was grouped around. As such, with modern times recorded
as "After the Sphere, or A.S." others are noted accordingly.
Pre-History
Magic unknown to the world coursed through the veins of the lush,
untamed lands. The streams and rivers that spanned the terrain carried
in their currents the vibrant torrent of magical energy. The life stream
from the very core of the world itself stretched its tendrils,
projecting its energy deep into the soil. Life began to sprout all
around, the energy and cosmic spirit that had been held deep inside the
life stream welling up in the forms of flowers, trees, and beasts to
tread upon it. And with the release of this energy, the pure magic form
that would become known as ‘elf’ emerged from the mystical energy of the
planet itself. These first elves were passionate and savage beasts,
knowing in life that they were the chosen few, descended directly from
the life stream and granted the higher connection to the magic focus of
the planet itself. Gathering together in the form of loose tribal units,
these first elves lived without knowing much of their magic potentials,
the intensity of their relationship with the land giving them the
unspoken agreement with the planet to live their lives as caretakers of
the natural beauty that had spread across the world. But as with all
things in life, a balance with the natural world would be upset if the
elves took too much of the life force energy from the world itself, and
they would become aware of the precious balance between dark and light,
good and evil. They would also become acutely aware of the precious
nature of life and all that would be derived from it. The tribal units
continued to develop, their collection of communities spread out in
caves, makeshift treetop constructions and in large hollowed out trees.
The communities would eventually evolve around the leadership of a
central figure, typically a wizened elder who had managed to harness
their magical energies. The beautiful and artistic nature of the elves
had them communicating in a highly visual, very physical and emotive
system of gestures and even dance. Due to the loose structure of each
society, and the fact that they were basically a savage and tribal
people, writings were not kept, the only record that has survived from
this period of time are cave drawings, odd sculpture, and oral
tradition. Some of the richest stories that are still handed down from
father to son, mother to daughter are based in events that came from
this time, when the moral and ethical values were being developed. It is
also said that the most in tune of all elves with their people are those
that can communicate simply through gesture in hand and body. Contact
with other two-legged, upright races was avoided at all costs, the
general belief that had passed through the communities, from the birth
of communication, that to do so would upset the balance of the forest in
such a fierce, destructive way that the forest and the creatures
descended from the life stream would only be made to suffer. Their only
solace would be to become one with the forest, and to seek the solitude
of it. Other upright creatures were said, although it was typically just
rumor, that they would consume the flesh of the forest and strip the
trees of their life essence, leaving behind only death. Elves took it
upon themselves to replace that lost essence, through the magic they
were learning to harness, the physical planting of tress and other
fauna, and hunting and gathering with prudence and moderation so they
would not anger the life force and the spirits that dwelled inside. With
this, the savage and wild elvish peoples would live their life under
strictly isolationist principals.
Before the Flood
A time of peace and prosperity surged through the loose collection of
elvish peoples. Spread all throughout the forest and unified by the
common bond of their interests to protect the forest above and beyond
all else, the crude hunting and gathering populations began developing a
more localized and fixed value system involving pride in craftsmanship,
possession and ownership of property, and an increased sense of culture
based on the teachings of tribal elders. With a nearly unified system of
beliefs, the loosely scattered tribes and villages of elves were
evolving into a full fledged society. The first of the great chieftains,
Lamkah, emerged to seize influence over her peoples. Little is known
about Lamkah, short of the stories of legend that were passed down from
generation to generation. What is known is that she was a fierce
traditionalist and a mighty warrior who spent her entire life going from
one elven village to another, all across what would eventually become
the Towskish Empire, teaching the traditional values of the elvish
people, being credited with bringing them writing, the longbow and
domesticated horses. Widely considered the first Champion of the elvish
people, Lamkah spent the majority of her life bringing civility to her
race. After several years of visiting villages and meeting with tribal
elders, Lamkah found herself in a small village of elves in the furthest
northern part of the forest. All was well with the people therein, a
thriving community of farmers who had learned how to harness the lands
energy to bring forth crops of fruits. All was peaceful and well in the
village, until one morning when a scout signaled back a disruption in
the forest. Lamkah and several of the village’s finest warriors made
their way briskly through the forest, using stealth and their knowledge
of the trees to shield them from view. They came upon a small group of
two-legged savages, taller and not nearly as sleek as their elvish
counterparts, taking from the forest without regard for the loss they
were causing and the disruption of balance. The first encounter with the
beast from legend, eventually known as humans, would be marked by the
ignorance the creatures would show in cutting down trees and destroying
all of the game they could find without using skill to accomplish this.
Horrified by the actions of the humans, Lamkah and her party stalked
them for several days, unable to pull their eyes away from the terrible
sight before them. After several days of watching this, Lamkah returned
to the northernmost village, telling the tales of destruction. Talks
began between the elven tribes as to how to best approach these beasts,
if at all. Lamkah, in her great wisdom, saw the danger in this. After
all, if they could so easily and carelessly take the life of an animal,
why would the elven people be any different?
Slowly moving southward, her journey took many years, and everyone
agreed with her until she returned to the southernmost tribes. There,
she encountered the first dissent to her idea of staying away from the
humans. The elves of the southernmost tribes were interested in meeting
with and coming to know the human tribes, claiming that the culture and
art alone of another race would make it worth the possible danger. The
southern tribes of the Zen and Abtal immediately began forming a party
to greet the human tribe. On the morning of their planned departure,
disaster struck.
The Flood
In the furthest reaches of the forest a shudder was felt as the life
stream erupted from the ground in a geyser that surged up, the
crystalline spire easily seen from the outermost points of the forest.
The water continued to soak the forested soil for many days, slowly
filling the valley to the south with what was once considered the giver
of life. Animal life in the south was decimated as the few beasts of
land that could swim were unable to ride the wave far enough to survive.
The elven tribes that existed to the south were annihilated, hundreds of
thousands of elven lives lost in a raging wave that could not be
avoided. Destroyed were the tribes of Zen and Abtal, leading proponents
of introduction to the round-eared species. None of their clan remained,
though the Abtal tribe was thought to have plenty of time to escape upon
sight of the upsurge. Also destroyed were the Kaltuk tribe, a group of
hunters whose savage nature made them avoided at all costs. Before their
demise it was said that if you were not of their tribe, signaled by eyes
of vibrant crimson, the tribe would hunt and eat, elf or not. Little
else is known of them, though tales are told to this day to scare
children into going to bed when told.
After the Flood
The waters slowly receded, though not as far as before. What the life
stream left was an enormous lake of crystalline blue water, the liquid
more pure and clean than any that had graced the land previously. Slowly
fish and other underwater life grew and developed, populating the waters
with never before seen plants and animals. Somewhere beneath the depths
of the water, the fallen tribes still lay.
All tribes agreed to meet to discuss the disaster. This was the first
formal gathering of all of the elven tribes from the northern border
near the plains to the southern reaches of the elven lands near the
ocean. The central location was decided to be just north of the great
lake created by the flood. Representatives from all of the villages
assembled, building tents and other crude structures to protect the
assembly from the gradually rising temperature. Fifteen tribes and
villages were represented in this council, each laying claim to some
example of skill and talent. The loss of the fallen tribes left a
massive hole in leadership, this being felt still five generations
before. Stepping forward was one elf woman named Elebrial Towstin, a
beautiful elfin of surpassing talent in the mysterious blue magics. Born
of a tribe that lived near the edge of the lake, her people were widely
revered as being exceptionally wise and skilled with woods lore. Her
striking, silver haired presence and gentle nature lead the grouping of
elves to swear their allegiance to Elebrial, six of the tribes joining
with the existing village to found the town of Tow, named in Elebrial’s
honor. The other eight tribes swore their loyalty and protection over
the newly founded town, offering to protect the borders of the
surrounding areas, while sending an emissary to the town itself to speak
on their behalf in the councils, with Elebrial at its head. One of these
council members, Hithdur of the Aeodoc village, known for their skill in
crafting bows and weapons. Hithdur was a robust, rugged warrior known
throughout the southern lands as a great protector and highly honorable
elf. His dark and brooding presence was attributed to the loss of his
sister to some unknown two-legged creatures to the north, while they
scouted the forest. A passionate love bloomed between Elebrial and
Hithdur as they worked closely together, their attempts to strengthen
the growing elvish lands being met with peace and success, the slowly
spreading word of tranquility and security bringing hope to the people
of the Southlands. In a timeless day, the date of which has long been
lost to recorded history, Elebrial and Hithdur were mated, on the sands
of the crystalline lake. A light snowfall fell in the humid heat, the
presence of an otherworldly influence felt by all. Prosperity allowed
each of the villages to grow, the town of Tow developing at an
incredible rate as people flocked to it as a cultural center, as well as
the focal point of commercial traffic. Strange tales continued to pour
into the taverns of the town, stories of wickedly savage barbarians from
the north and highly advanced, curious elves to the south, living across
the ocean. Little was heard of the elves in the south, it being said
that the massive distance kept them from fully recognizing the council
as a figure of authority. Elebrial and Hithdur had four children, the
eldest a dusky skinned young woman with vibrant eyes of gold named
Glywen. Blessed with her mother’s social acumen and her father’s honor
and skill with the blade, Glywen formed the beginnings of the elvish
army, focusing them on defense of the client villages and the still
growing town. Word came quickly to the town of Tow, the northernmost
village of Aeodoc, village of Hithdur, had been destroyed by a roaming
band of two-legged savages. Rounded ears and eyes, thick and chunky
builds, these creatures swept in from the north, their barbaric ways
bringing the crimes of murder, rape, arson and theft into the growing
list of elvish fears. Houses all along the border were systematically
attacked by these raiders, soon garnering the name of human. Upon
hearing word of the attacks, Elebrial and Hithdur, along with Glywen and
the newly functional, yet small, army marched north to meet the invaders
head on. A fierce battle loomed where nearly every elf with combat
training was killed, including Hithdur. Glywen carried her mother’s
broken form from the field, laying her in the center of the burned
village. With her dying words Elebrial granted to Glywen the wish that
she protect and defend the villages and the town, unite them under a
common influence. On this day Glywen named herself the first Queen of
the people of Tow, uniting the client villages in a loose Kingdom. The
massive loss of life along the northern border brought a guilty sense of
angst to the elvish people, for the threat of these humans would remain
at the forefront of their worries.
Before the Famine
Glywen’s reign was one of prosperity and cultural growth. The formation
of a single kingdom allowed the elvish peoples to flourish. Arts and
crafts became prominent in the society as interests centered on personal
growth and expansion of the mind. This exploration into honing the
elvish wisdom and culture had an end result of two things: population
explosion and the development of the first mystical runes that would
unlock the elvish gifts. Queen Glywen brought forth a council of elders
from each of the villages surrounding the growing city of Tow, seeking
their advice on the day to day government of the kingdom. In an effort
to reward those most loyal to her through their good advice, the basic
formation of classes in society. The families of those who had proven
service to the Queen were given rewards of land and riches, the
remainder expected to earn them through deed and fealty. Thirty years
passed with isolated cultural growth, the kingdom being widely
recognized by all elvish peoples as the center for learning and
sophistication. Glywen was still unmated and without child, her focus on
her duties the glue of her life. It was said that she was one of the
chosen by the first ones who formed the lands and that as such, she
would be unable to have children. While not of the age to need worry
about an heir, a looming sense of foreboding and doom lingered in her
heart, so she sought out her most trusted advisors, thinking internally
about who would eventually replace her. Her choice, though long and
difficult, rested in the hands of a twenty year old elf named Haruzik
Boen. Known as a mystic of some ability, even at such a young age,
Haruzik was still one prone to having to face the lessons of life first
hand, rather than gaining the experience of his elders. A proud,
boastful man with every confidence that he could right any wrong
situation, Haruzik gladly and happily took the mantle of heir, knowing
full well that one day he’d be King.
And then came the humans. Swarms of round-ears swept into the kingdom,
news of the flourishing crops and beautiful and artistic riches drawing
the savages like moths to a flame. Long had the sense of peace graced
the hearts of the elves, the onslaught quick, brutal and totally
unexpected. Crops were burned, children murdered, elves raped and
tortured. Several prized artifacts of the elvish nation were stolen,
never to be seen again. The elves rallied, skilled warriors and tribal
elves came down from the treetops, out of the deep forests and from all
sides of the lake. Known as the "Battle of Nations", massive loss of
life came with the fight to drive the humans from elvish lands. All told
it took more than twenty years to accomplish the task, rumors still
whispered that some human blood found its way into certain elvish family
trees. Glywen was grievously wounded during the battles, humans managing
to breech the gates of her castle, making their way to her bedchambers
before being routed by a single elvish protector, clad only in black
robes and unknown by any name. Feeling the toil of age and her wounds,
Glywen announced the ascension of Haruzik Boen to king, where it is said
that on the day of coronation Glywen disappeared into a shimmering light
of silver and gold light. The reign of Haruzik Boen, King of Tow had now
begun.
After the Famine
Intent on rebuilding the kingdom to the shining light of peace and
tranquility that had marked the elvish peoples for decades before,
Haruzik Boen decided that the time was right to explore his mystical
talents and to develop these with likeminded individuals. Long since
before it had been said that there were practitioners of magical arts,
the old tribal shamans and wizards of villages who were suspected more
of using cantrips and slight of hand than actual magics in their
routine. Haruzik knew differently, in his long discussions with Glywen
it became obvious that the elvish blood was rich with the essence of
their life-stream, that intense blue magics coursed with strength in
their veins. King Haruzik became madly intent on tapping this resource,
picking the brains of any scholar and knowledgeable individual he could
find. Haruzik took a mate named Milani, who mated simply for the
eventuality of producing an heir. Their first, and only, son was named
Edai. A soft spoken and timid child, scholarly and gifted with an inborn
wisdom and trust of his people, Edai strove to please his father beyond
all else. Edai and Haruzik spent their days for years discussing magic
theory with other scholars and becoming quite adept in their collective
magics. Together this council of scholars worked out a series of elvish
runes, providing them with amazing gifts, ability to push away darkness,
protect from bodily harm, enhancement of vision and most importantly,
the ability to call forth a bountiful feast of fruits. Pleased by this
discovery and the knowledge that anyone with this blue gift inside them
could be a benefit to the Kingdom, Haruzik announced that those
displaying these special talents would be given preference over those
who could not, for their contribution to society would be deemed that
much greater. A decade passed as the society struggled to catch up to
this concept, the lifestyle of Tow growing more rich and decadent
without the evil of starvation to be a worry. Life in the city by the
lake came easy to most elves, a mandatory term in the small band of
militia, an education by scholars that would brainwash the student in
the virtues of magics and the importance of a single ruler. Edai was
named SunJin of Tow by King Haruzik, this title meaning several things
including King’s Advisor and Magical Authority of Tow. Haruzik would
become more and more reclusive over the next decade, while the
population of Tow would again swell back to nearly its pre-famine size.
It became rumored that Haruzik was slowly going mad through his desire
to explore magics to their fullest extent, obvious in his unnaturally
long lifespan. More and more common it became for Edai to be seen in
public, speaking as the voice of the King. And thus came the traditional
role for the SunJin, the one who would speak in the name of the King
before the people of Tow.
A glorious ceremony marked the third decade of Haruzik’s rule, a mating
ceremony between SunJin Edai and a vibrant young elfin by the name of
Kuron Sage. A stunning beauty the likes of which hadn’t been seen in Tow
in ages, Kuron was said to be from one of the outlying villages, each of
which claimed her as a life-long resident. Said to be the thing that
inspires works of art, Kuron was the fanciful daydream of males and
females alike, women wanted to be her, and men wanted to be with her. It
was only natural that such a lovely specimen of the elvish people would
end up with someone as important as the SunJin. Short and fiery their
relationship was. Stories of heated arguments in public, lavish displays
of affection and even ownership as well as intense debate in magic
theory and the mystical nature of elvish blood were all common. One
morning Edai came to the great willow tree in Tow and spoke before the
citizens that he was announcing his second in command, his SorJin, and
named Micthlanti Evorr. Inspired by blind rage, Kuron, it is said, drew
forth powerful green energy and destroyed Edai’s mind, controlling it
through her own will and forcing Edai to take his own life. The warped,
twisted shell of Edai’s body filled with green energy, escaping into a
massive black void, removed from the world of the Tow. Edai’s spirit was
not so lucky, getting drawn into Kuron’s own spirit energy, a captive of
her dark green soul. Escaping under cover of darkness, it is said Kuron
disappeared to the far off reaches of the lands, building up and
harnessing her dark powers.
Recognizing this dark threat, SunJin Micthlanti Evorr rounded together
those individuals skilled in magic arts under a united ideal of elvish
purity in its true form, calling them the JaiChen or Royal Mages Guild.
Peace and prosperity would spread through the Empire again, at a rapid
pace, the people finding their vast wealth in silver and lumber as an
economic boon to their populace. Without the fear of random attacks from
forest creatures and the security for personal beautification and
property ownership, the citizens of Tow would begin to aspire to an
intellectual renaissance. Each of the following SunJin have followed the
basic premise that as the voice of the Emperor, it is their duty to
further improve upon the quality of lifestyle for their people.
Interestingly, the general population since the administration of the
first SunJin hasn't seen the King.
Before the Earthquake
Generations came and went under this cultural and spiritual growth in
Tow. The city itself grew, roads were cobbled, trees were planted and
the city itself became a spectacle of beauty and wonderment the likes
that had not been seen in the Four lands ever before. The city developed
around half the lake, centers for learning and entertainment found on
every street. The JaiChen grew in power and influence, becoming the role
models that the citizens would look to. Their ideals of purity, chastity
and beauty in life would be an excellent way of life to emulate. A
hierarchy of the JaiChen was formed and developed over time. A SunJin to
lead them. A SorJin to assist. Two Inquisitors to investigate crime and
speak the word of the King. Trainers to guide the lifestyles of new
JaiChen. Elite to spread the word of the King and investigate crime.
Acolytes to learn their gifts and live the pure lifestyle Even though
much time had passed, somehow, it is said that King Haruzik was still in
charge of the Kingdom and that the skilled healers of the JaiChen had
found a way to prolong him magically so that his wisdom might still
benefit the people. The lifestyle in Tow became so that the rich got
richer, money hoarded by skilled and influential families and the poor
maintained a meager lifestyle where food was provided to them for no
effort. With boredom came crime, with crime came punishment and with
punishment came the necessary role of DokJin, Executioner of Tow. Known
only by sight and without name, the DokJin was an elf that could kill
without guilt, command the respect of even the highest of influence and
importance. While petty crimes were an annoyance to the JaiChen, the
threat of larger and more elaborate crimes in the distant parts of the
empire became more and more frequent. An organize militia was formed.
Instead of terms of service for all citizens it became necessary for
elves who joined to be offered lifetime duties, the requirements for
membership very strict and able to brutally weed out the undesirables.
The control of the militia was placed in the hands of the family of
Kondei, known to be skilled crafters of weapons, it was proven that
their ability with blades was second to none. Traditionally a loose clan
of somewhat barbaric, darkly spirited elves, the introduction of this
family turned the base of Tow on its ear. Instead of fair and soft
spoken elves learning the lifestyle of purity there was this element of
loud, rude and exceptionally cocky dark-skinned elves drinking, telling
horribly dirty jokes and bringing a sense of wicked brooding to the
city. Taverns developed as the entertainment lifestyle shifted from
theory and debate to drinking, carousing and even social brutality. The
harsh tribal lifestyle had invaded Tow, the chieftains of the Kondei
village finding it quite entertaining to share their wisdom with the
soft elves of Tow. Several small threats skirted the borders of the
Kingdom, the Kondei militia selflessly averting it with well trained and
brutal success. Time and again an attack would come from a band of
humans or a beasts from outside the forest and time and again the
militia would rout it. With success came pride, with pride came
influence. Seeing their own influence waning and the threat of this
non-gifted element on society, the JaiChen acted. Seeking to create a
protective force around the city of Tow as a whole, the JaiChen
conducted a ritual that would combine their blue magics into one
concerted effort, causing a shimmering, protective dome to encompass the
city as a whole. The magics grew, the blue lights shined in the whole
city and in the end the JaiChen lost control. A massive earthquake shook
the city to its very foundation, an entire level of it lost as it fell
down the cliff-side and into the lake below. A level of the city was
lost to the underground, the basic layout of which would later become
Tow’s sewer system. Claiming defeat in the name of the greater good, the
JaiChen rallied public support through their aid to the people, leaving
it nearly forgotten that they were the initial cause in the first place.
After the Earthquake
Rebuilding the city would become the first priority. Elves skilled with
their hands as masons and carpenters again reached a level of
prominence. Wealth found itself reaching a more even distribution as
families who had been forced into taking charity food from the JaiChen
were able to support themselves from the goods of nearby fishing and
farming villages. A greater sense of community slowly developed as the
elves rallied together, healing the wounds of Tow through the efforts of
the hands and spirits of each elf. Again the lull of peace would ease
the elves into a false sense of security.
Before the Sphere
Another age passed with further cultural and even spiritual growth
developing among the Tow. A child was born to a family of farmers,
marked with a birthmark on the underside of her arm resembling a pair of
fish intertwined. This marking was traditionally recognized as the mark
of the Jin, or Of Tow. Blessed with highly alert, golden eyes and a
small tuft of silvery hair, the Kirana family named her Dulcinda,
meaning "Vibrant Light" in old dialects of Towskish. But with all that
is classically good comes that which is classically wicked, a twin was
born to balance Dulcinda’s coming. Priscilla Kirana, golden eyes and
silvery hair intact, born without the mark. It is said that when twins
are born one carries all gifts of magics in the bloodline while the
other has none. It would be evident through most of their childhood that
Dulcinda, or Cinda, was exceptionally gifted in the blue magics, perhaps
the most gifted ever seen. Priscilla, on the other hand, was removed
from the family, her dark heritage already becoming obvious during early
childhood. Torture of small animals, destruction of crops and a rather
hefty arson incident left the family with no choice but to send Cilla
away to distant relatives. Cinda’s progress grew as she quickly rose in
the ranks of the JaiChen, reaching Elite status in an unprecedented
month and a half of service. Elite Kirana spent her days feeding the
hungry and attending to the children in need of council and attention,
nurturing them with a kindly, motherly hand. Word began to spread in the
eastern villages of a dark, towering form with piercing, azure eyes
amassing a dark army of twisted and warped creatures. Some said that
they were a savage tribe of distant elves who became hunched and
perverted by dark magics, others said they were spawned by this demon
itself. Skirmishes swept into the heart of the Kingdom from the eastern
edge of the lands, entire villages looted and burned with hundreds
killed. Unable to stand for the loss of life, SunJin Lin Sho dispatched
available militia and the skilled hunters of the Daga’Suut village, each
led by Oshi Kondei and the Chieftain Huitzilo-Pochtli Kore, and a detail
of JaiChen under the young command of Elite Kirana. The elves marched
long days, scouring the border of the Kingdom until one fateful day the
attack came, at dawn and with no warning. The hunched creatures came
brandishing fire and weapons of odd bones and stones, the crude
implements of war causing massive devastation upon the elves. Only the
skilled protective abilities of Elite Kirana managed to save even a
small number of the elvish force. A challenge was issued, the loud voice
of Oshi Kondei chimed forth as he drew his blades, a fine ivory handled
tachi and katana, calling forth the demon queen into single combat. With
a rousing laugh, scores of the hunched creatures set upon him, mauling
his form almost completely until the scout Huitzilo-Pochtli moved with
unnatural speed, said to have been given to him by Kirana, slaying
attackers, ripping them off of Kondei with brutal, almost unelvish
strength. Almost to a beast the creatures were routed, an odd, fitful
pout playing on the demon’s features. "I’ll return, when I’m
ready...then you’ll see." An ominous decree before parting, the demon
disappeared into a dark rip in the fabric of reality and was gone. A
half-dozen elves survived, several grave wounds present on the
survivors, but a victory had been won.
And then the event that changed not only the lives of the elves, but the
lives of all of the creatures in the four lands forever. The rise of the
sphere.
For a century and a half, the scholars of the elven kingdom have worked
tirelessly to find the source of the sphere with the hopes of
determining whether or not it would damage the lands again. The enormous
ball of blazing flame made a pass close to the lands, scorching them to
blackness and destroying nearly all life.
But the elves survived. The sphere missed much of Tow and many of the
outlying villages. However, the elven forests were destroyed, and the
loss of life and habitat was nearly debilitating.
After the Sphere
Rumors abounded. New races are suddenly seen at the edges of the
scorched lands that used to house the elven forest. What was once
certain to the elves of the Southlands was now lost in a mystery that
would unfold over the last century and a half. New enemies, created by
this vicious sun would slowly emerge. Trolls, mwellrets, tieflings, and
dwarves to name but a few. Goblins would begin to grow stronger and
eventually pose an serious threat to the peace the elves had once known.
The forests were the first priority of the elven people. A ritual was
written by a man named Sarkaz Sole and his middle aged son Asceno, which
they hoped would make the ground that the sphere destroyed, once again
fertile so that planting could begin. They brought it to Elite Kirana
and after pondering their writings she made a few changes of her own
which she credited to the lingering voices of the ancestors that had
been flitting through her mind.
The ritual (titled: SunMui, meaning Radiance of the Passing Seasons in
old Towskish), did far more than anyone hoped. All of those gifted with
the blue and white talents, were gathered in the middle of the scorched
forest after several days journey. They joined hands, chanting softly
for the forgiveness of the planet for whatever they had done to bring
such ruin to so much life. Suddenly, in the center of the circle,
working its way out, a lush, explosion of life began to bud, first with
the soil becoming soft and dark, and sprouting from that the grass,
winding in emerald tendrils about itself as it slowly became peppered
with brilliant colors of wildflowers, and the saplings of trees which
quickly grew bark, developed leaves and fruits and, soon turning into a
beautiful canopy that dulled the light of the sun itself with the soft,
cool greenery that the elves had longed for, for nearly a year. In the
center of the circle stepped Dulcinda Kirana, moving with an almost
automatic gait, she knelt near the edge of the water as the elves
continued their blessed change and began to dig in the mud, picking up
clump after clump and beginning to form each into a small, crudely
shaped animal. Different varieties of birds, deer, bears, raccoons,
snakes, any life found in the forest today started with the modeling
that Elite Kirana did that day. With a gentle lift of her hand, she
brought each sculpture to her lips, and with a soft kiss and exhale of
breath, injected life force into their forms. As birds flitted from her
lips, and rabbits hopped from her hands, the elven people, slowly began
to stop their blessed chant, staring at her in wonder. And so, the elven
forest, so verdant and picturesque returned to the sight of the elves,
who vowed for all time to protect it and love it like their child. |
Pre-Cataclysm: A.S. (After Sphere)
Recent History in Brief. Historic Events and Events of interest from
Year
By Asceno Sole
The Destruction of the Great Forge and The Soo’ki
The first negative major event to impact the history of the Towskish
Empire in the reign of Cinda, was the destruction of the forge.
Built by Dmitri Belre in his youth, a project that he toiled over
endlessly, the forge was a major influence on the economy of Tow. People
who had previously been unable to work metals because they didn’t have
the ability to make a fire hot enough to melt the great metals of the
world (keep in mind that all of the metals in the world of the Great
Lands are far harder than real life metal, and only iron and steel are
any stronger than any of the others), were now able to do so, something
that greatly displeased House Kondei, as before, they had built the only
forge in existence in the Empire, while also having another, secret
source of heat that could work the harder metals.
However, the forge was built anyway, and Dmitri Belre allowed everyone
and anyone who wished to use his forge to do so, without charge, without
time limitation, and without cost. Some of the elves of Tow at the time,
among them a young elfin named Amandara, and as far as is remembered, an
elf named Seth, as well as Draust Tokken, were often seen at the forge,
the elf Draust becoming known throughout the land as a highly talented
individual, who carried with him a wisdom that many sought. Amandara
began to gain wealth, though almost covertly, building a locked cabinet
right beside the forge on the free beaches of Tow.
Earth shattering, the boom that broke the silence of the morning, two
years nearly to the day that the forge was built, brought elves from all
over the city running. Laying in ruin, the forge was destroyed beyond
recognition, even the small pieces left were useless, as no one had a
fire hot enough to melt the pieces of metal anymore. Another could be
built, but no one did the work that Dmitri did in those early days, to
make a new one.
On the same day, within the hour, there was another great boom, this one
even louder and stronger than the first, and when investigated, it was
found that the mine had been destroyed, the smell of burning sulfur
lingering in the air. It would require many, many workers to reopen the
mine, and since Kondei had originally done this, and no longer needed
the materials of that mine, the mine remained collapsed and closed off.
After the destruction of the forge, Kondei convinced the Great Lady to
issue a decree, that no silver weapons or armor could be crafted by
elves not born of Kondei, or working for them.
Eventually Dmitri Belre did build a new forge, however, by then he was
the Lord of Belre, Unta of Zuntohki, and he built the forge within the
village, and eventually charged people for the time they spent at the
forge, as it was overcrowded otherwise. People used the forge to make
jewelry and other lovely baubles of silver, but if one was caught
creating silver weapons or armor, they risked a long jail sentence. No
one could blame him however, he built the forge alone, and the task was
so daunting that it was never attempted by others.
Happening concurrently and just before the destruction of the forge ....
After many years of peace, Cinda looked out over the city, beautiful in
the early morning sun, and felt a presence that she certainly hadn’t
missed during her time among the people as SunJin. She felt the swelling
of a darkness in the life force of her kin. She became confused and
unsure, for the first time since her reign began, and a sudden fear
enveloped her heart.
Suddenly sitting down, her eyes began to widen, the horror-struck look
amplified by the sudden gape of her perfect, tiny mouth.
Very softly she began to speak, though no one was there to hear it. The
tiny whisper swirled around her like a soft, monk’s chant. At that
moment, she was communing with the SunJins past, and fear swelled within
her, something she was not used to knowing.
The afternoon was sunny as she stepped into the silken grasses in the
courtyard of the JaiChen compound. Her golden eyes began closing as her
head tilted back, her face taking on the full brunt of the warm Towskish
sun. She could hear her suns horsing around under the tree, Kianeth
commenting on some young noblewoman’s ample... body, and Antoninus
laughing, but not quite joining in. A smile touched her lips as she
opened her eyes to gaze upon them. One son full of vigor and perhaps a
bit immature. The other, somewhat closed off and distant, but with an
overwhelming sense of duty. She listened to their laughter for a few
moments more and then moved through the grass, her robes lightly
brushing the grass and alerting them to her movement.
They rose, bowing to her, both of them with fluid, practiced movements.
It made her smile again. They were the bastions of perfect manner in
Towskish society, and even Kianeth was able to keep himself under
control in public.
She sat down in the shade of the kora tree, wishing them both good
morning, tasting the fresh fruit of the tree, and having a bit of chit
chat, before finally making her decree. They both stared at her for some
time. Unsure of what to say. And after some time, discussion, and
understanding of what was to be their duty, the sons (adopted at birth
for the power that the Great Lady sensed in them) proudly took up their
new badges of office. They were to be the first Inquisitors in the
Empire in over a decade.
They took to the tasks like moths to the flame. Tackling the sudden
resurfacing of crime in the Empire with a thirst to prove themselves
that was undaunted by the minor failures that all must face.
During this time, an elfin named Kana had a desperate desire. It called
out to Cinda through the echos of the forest. Cinda made her way to the
city. After a ritual that was unrecorded, the elf-girl slowly began to
change, her physical features taking on feline qualities, including fur,
a tail, claws, and luminescent eyes with a strange iris. She also took
on personality quirks that are often attributed to those of a feline
persuasion. Although she retained some of her elf qualities, she had
become more animal than elf. When Kana met the elfin Pen, Cinda again
heard the cry and came forward. She looked on Pen for a long while and
wanted to be sure that Pen understood the nature of what she was
asking... for the animal inside you is what comes to be, not what you
think you are.
Pen slowly developed monkey-like qualities. She grew a long, hairless
tail, her arms elongated, her hair became more wiry and shaggy.
Physically, she grew more agile, quick, and was able to climb even on
the most difficult terrain.
It came as no surprise to some, and great surprise to others, when Kana
claimed Pen. They were deeply in love, blessed by the SunJin, and given
a home as a wedding gift.
The Inquisitors’ first truly heroic task pitted them, as well as many of
the townspeople, against the great demon known as Soo’ki.
Additional information here, written by Iduanna Sole:
The Soo’ki tribe, was a tribe of elven people, comprised entirely of
stenmin. When the Towskish people set them all to death, they fled, and
built their home in an area as hard to locate as that of the Daga ’Suut.
The only elves to know the whereabouts of the tribe are two members of
House Sole, who are bid to never interfere, and who were allowed to
witness only to make note of the tribe’s place in history. The one they
called Soo’ki was actually “Tsuschki”, first of the tribe of the Soo’ki.
If any being, without the aid of a member of the tribe, stumbles upon
their home, it appears to them only as a deserted place. Dusty and
empty. Desolate and eerie. Because of these factors, few notice that the
buildings, empty furniture and various tiny objects are, while covered
in dust, in completely perfect condition. The Soo’ki live still, though
their numbers have diminished over time to three families of twenty or
less.
The two young and heroic Inquisitors led many of the brave people of
Tow, to a physical battle with the apparition. Though at times they
seemed to actually injure the creature, it regenerated it’s open wounds
far too quickly for even the masses of elves that turned out to assist
to fully take it on. It flew, attacked, used it’s dark magics and a
great sword of flame that seemed to have no real physical properties
save the intense heat it left on it’s victims.
When all was said and done, many elves lay in the streets, their souls
returned to the ancestors, as their families grieved, and many feared
that they would not be able to end the Soo’ki’s attack on the Towskish
people until all had passed to the ancestors.
During this time the Inquisitors sat in deep meditation, seeking the
answers to the trials that faced them and all of Tow. After communing
with their SunJin, they came to a decision and sought to use the
SunJin’s greatest power for the banishment of the Soo’ki. The apparition
was too powerful to be faced by any elf, or by any twenty, the groups of
which were easily separated by the Soo’ki’s flight. However, as the word
passed about the city that the SunJin’s greatest gift would be used at
the height of a ritual, where all were asked to come forward to witness,
the elders of all of the great families, common and noble alike became
somewhat quiet and smug. And while the young didn’t see the power of one
elf (they had heard legend of the SunJin’s great powers, but there was
no need for her to use them to this point), they continued to fear,
continued to doubt, but vowed to show up to be a part of one of the
greatest magical events in all of the Empire’s history.
Elves slowly began to gather in Euphoria park that day. They whispered
to one another, some prayed, many wept, and the elders simply waited,
their heads held high, assurance on all of their faces. As the elders
set the tone, many of the younglings began to follow suit, finding power
in the surety of their elder family members. And when the Inquisitors
entered the great park, shrouded by the enormous redwood, they were
bookends to the SunJin. She paused near the back of the open circle,
letting her sons step forward and begin the ceremony.
Ritual Prayer for peace
Their prayers swept over the people of Tow, strong voices carrying with
their deep baritone slowly easing the people. They spoke of the great
love between the elven people for one another, they spoke of the
connection to the forest and their duty to it, they prayed to the
ancestors for guidance against the powerful evil that held sway over
them all. Those in the crowd followed in prayer, some speaking from time
to time, their own words of love and passion for their kin who stood
with them, their kin past, and their life essence, The Great Forest. The
people slowly began to believe in the depths of their hearts. Shimmering
out of thin air, the translucent, red-eyed form of the fearsome Soo’ki
appeared to all, hovering, but seemingly unable to move. And as the
group’s prayers mounted in what, from a distance, would have sounded as
one voice, the tiny SunJin stepped forward between her sons.
In ritual word and symbolic act, never to be written (as the great
SunJin’s law will not allow the writing of their rituals except in the
Great Book), though spoken among elders of elven family’s to this day,
the SunJin called upon the great power of the Ancestors, Maht Sor, to
lay judgement on the apparition of the Soo’ki.
The SunJin cried out, her voice slowly rising until it became painful
and then seeming to disappear as she stood rigid, her head held back to
the sky and her fists clenched at her sides. Elven voices increased in
volume as their prayers continued to hold the Soo’ki for the great
judgement.
Before the SunJin could complete the ritual, a young Daga’ Suut named
Ichi Kore (the root of the Kora, one of the great families in Daga’Suut)
rushed into the park, screaming for help, his body bloodied and
battered. The elves all about and even the Inquisitors sent him away,
not listening to his cries. Ichi ran off as the SunJin’s form began to
flicker from view, a completely solid form slowly blinking in and out of
existence, though few saw this as they were so deep in prayer.
Suddenly the ground began to shake. The elves, ever resolute to hold the
Soo’ki, continued their prayers, though one would lie to say that many
did not look up for brief moments to behold the awesome sight that was
slowly unfolding.
The earth split, revealing the deep roots of the redwood, and shooting
up through the great chasm, flames erupted, scorching the grass around
the hole and shooting upward to graze the uppermost branches of the
tree. Plunging upward, a great beast, shrouded by flame, hung in the air
before the Soo’ki, it’s breath leaving great plumes of fire in the air
around it’s enormous head. Covered in leather-like skin, the beasts
enormous frame was humanoid, save the fact that it was overly large and
bulky with muscle. It’s two, tree-trunk like legs led to hooves that
stamped at the air and pressed it toward the ground, causing a great
booming sound when the air made contact with the ground. It’s head,
almost like that of a great bull, reared up and back, it’s horns
enormous and smooth, deep black in color, and appearing far too heavy to
be held up at all. The beasts face, squashed and ugly, bore black eyes
in deep sockets, and a mouth full of enormous, squared teeth, resting
below a huge, pugged nose. A wild mane of what looked like both hair and
fire sprouted from it’s head and a line down it’s back, and as the beast
roared, the people’s prayers were jostled, and the Soo’ki found itself
free.
A great battle began to play out before the eyes of almost all of elven
kind. A physical battle. One in which the feared Soo’ki took physical
form and began to hurl both magics and physical attacks at the beast
before it drew it’s great sword. The fight didn’t last long. Maht Sor
was a far greater threat than the apparition could have imagined. It’s
great sword of flame was lost in a single breath from the great beast
that the SunJin called forth, and it approached Soo’ki too quickly for
it to continue casting it’s dark gift.
The battle raged no more than a few minutes, with wild physical attacks,
punches and kicks, the Soo’ki at one point being rushed by an enormous
shoulder. And in the end, the great beast simply grasped the Soo’ki,
held it firm within it’s grasp and growled in Towskish (a growl that
again shook the lank) ‘You have been judged.’ It lept into the great
chasm of flames and the as the ground continued to shake and groan and
tremble, the fissure closed up, leaving no trace of what had transpired,
save a great burned scar in the lush grasses, and one side of the great
redwood damaged by fire.
A collective sigh went up about the people of Tow at that time.
Commoners, Nobles, JaiChen, Militia, merchats, magicers, and all the
folk of Tow, found comfort in one another as the great evil was
vanquished.
Unnoticed by most, the SunJin was lifted and carried back to the
compound by the dark one, enshrouded all in black, and as the
Inquisitors eased the minds of the people and joined in the celebration
of what they all had been a part of, the SunJin was returned to her
chambers, recuperating after the toll on her body, which aged her
considerably, but warm in the knowledge that her children, not just
those raised by her own hand, but all of her children were safe for the
time being. She fell into a deep sleep then.
With the SunJin lost in a sleep that could not be woken (In fact, the
SunJin disappeared for a time, her whereabouts unknown, and while the
small group that new of her disappearance was worried, they had the
strength of Cinda’s profound beliefs and an understanding that she would
not be permanently leaving anytime soon, something that Cinda promised
her sons years before.), and the people of Tow lost in a celebration
that lifted their spirits higher than they had been in ages and bound
them to one another and the forest more than ever before, our forgotten
Daga’Suut lead several of his kin in battle against armies and armies of
undead that walked among them, eating and killing. Soon the creatures
had made their way toward the city, unable to be held back by the few
that had come across them. Ichi Kore fought them bare-handed, his
punches landing blow after blow and shattering dead bones and ripping
through dead flesh. As the undead began to stream into the city, the
people began to scream, rousing the warriors, JaiChen, and Inquisitors
from their celebrations to run to the streets.
In a battle that would last for days and days, and with many, many lives
lost, Ichi Kore, Kianeth Quelirian, Antoninus Nicolo, and later in the
battle, Shinmen Kondei, leading the rallying militia, JaiChen and
available scouts, the armies of the undead were finally laid to waste,
but not without the toll on elven life.
In all, twenty thousand elven lives were lost. Their bodies were buried
according to familial traditions, from the Kondei, who set their kin
ablaze on the shoreline, collecting their ashes to place them within one
of the lawn statues on the Kondei grounds, to the common people who
tended to bury their relatives in the forest so that their bodies could
be returned to the earth.
During this time, Dmitri Belre was named Unta of Zuntohki, and given
Lordship that would follow his family throughout history, providing that
he had an heir.
In Cinda’s absence, in accordance with her will, Lord Inquisitor Kianeth
Quelirian was named SorJin, and was to handle the events that the great
Lady would usually see to, save the ones that required her special
powers. He would hold this title until his death, even after Cinda’s
return, as she named another Inquisitor upon her return. It is said that
she felt that Antoninus was the more capable of the brothers, and more
deserving of a promotion, but that he was needed far more in the
position of Inquisitor, rather than the promotion to SorJin, which has
always been something of an honorary title. And during this time, Cinda
-did- return, though without memory of where she had been, unable to
speak, her hair shorn, and a scar that ran around the base of her
skullcap, and though she certainly looked worse for the wear, she was
young again. Cinda wrote very little for public consumption at this
time, but one item seemed to amuse her greatly and she wrote of it
often:
I ran into the young elf Seth again today. He didn’t recognize me
without my hair. He blushed like a fire when he found out who I was.
And another entry...
I ran into the young elf Seth yet again. He didn’t recognize me, I
suppose because my hair has grown out a little bit. But his face turned
redder than the great sphere when he figured out who I was.
And another...
I ran into the young elf Seth again today. I worry about that one,
ancestors, for it’s a wonder the child can even put his pants on in the
morning. He didn’t recognize me this time because my hair has grown back
to it’s full length! My goodness but he is dense!
And things were peaceful then for a time.
The Truth of Twins and History During the Time of Cinda and Cilla
The peace was shattered in under a year when the attacks of undead began
to come more frequently. While they weren’t as intense or large as the
first attack, they still struck horror into elven hearts, as they
watched their family members, long dead, shamble into town to feast on
their living kin. The Kondei armies kept the undead at bay, and few
lives were lost, but the intermittent battles pained souls of the elves
of the Empire.
In a horror of a case, the elf Dwyndyn Tresserhorn, known as a
well-established hunter, and best friend to the elf Ichi Kore of
Daga’Suut, fell in love with an elfin known as Sera. Little was known of
her at the time, but there is this entry log from Lady SurKali Sole’s
(soon after this entry she married Ichi Kore, and at that point was
known as Kora, as she was under cover in order to live a life of the
common elf, to record history in that manner as many of the Sole do) log
entry, saved by the family:
I was approached by Sera today. She is so afraid. She’s falling in love
with that oaf Dwyndyn (and I mean that in the kindest of ways... he just
seems a touch... dim). He doesn’t know what she is though. I keep
telling her to tell him... that he’ll understand... that the Goddess
forgives, especially one who fights so hard against the urge to use her
dark gift. But she’s so scared and she just doesn’t have the strength to
speak of the truth.
We were talking about how she found out about the black light. She was
attacked out near Thraille by a bear. She kept trying to get away, but
the animal was too strong, and too fast. She felt herself bleeding and
felt the pain throbbing from everywhere, and she screamed in horror and
pain and fear, and her hands, held out in front of her like a shield
(which was completely ineffective, obviously) turned black... some
people call it light. She calls it the absence of everything...
Sera and Dwyndyn were soon to be married. It was several months after
the above entry, but from all accounts they were happy. It is unknown,
as SurKali never wrote of Sera’s dark gift again, whether or not she
told anyone what she was. Though from the account of history, she, at
the very least, never told anyone in great authority.
Unfortunately the marriage never happened. Sera was killed on the beach,
reportedly by a pack of hairless, red wolves. She ran away, but it was
too late. One of the beasts overpowered her on the stairs, and she was
found dead on the stairwell, a wretched crow feasting on her eye. I only
mention the latter because it does come up later.
Dwyndyn was grief stricken. Sera was laid to rest in the great forest,
and he fell into a depression, becoming known about Tow as the drunk who
could always be found in Tufleet’s Tavern. He began to move on rather
quickly, some say with drink as his aid, and was soon seen in the
company of the elfin Kat, who he seemed particularly interested in, in
far more physical a way than just friendship would imply.
Interrupting that romance, though it is unrecorded as to whether or not
Kat returned Dwyndyn’s affections, Sera was suddenly spotted, in town,
alive. She walked into the tavern, her eyes rather dazed, and settled on
Dwyndyn who was in an obviously intense moment with Kat. She ran off,
heartbroken.
At some point, though of course, the personal details of all of this are
unknown, Sera and Dwyndyn decided to move on with their marriage.
Throughout the city, Sera was treated as a devil, an evil blight on the
grace of the Forest and the Goddess’ will. She was shunned by the most
religious of elven kind, while protected by the Inquisitors, as they
felt she was a pure innocent. Elves threw rocks at her, screamed at her,
and mistrusted her return. This is also the first time that the
Inquisitors faced public backlash for their position. No one trusted
Sera’s return, and the people could not reconcile their fear of her with
the Inquisitor’s decrees.
She was a lovely elfin in life. SurKali wrote of her appearance in her
diary:
Sera is so pretty... I don’t know how she could keep deluding herself as
she does. She thinks she must be a horror to look on because of what is
inside her. It’s really sad... Her hair is so dark, thick but soft and
baby-fine that it catches the slightest of breeze and sweeps it about
her face. Her eyes are intense, so intense in fact, that I can easily
see why a man like Dwyndyn could be dazed by her. It’s not magic... it’s
just real, honest-to-Goddess beauty. I wish I could show her what she
looks like to others.
And after her return, SurKali wrote this:
Sera’s return has done nothing to diminish her beauty. The only
difference I see in her, is the streak of gray that slips from her
temple, and runs throughout her dark hair..... but even that is
intriguing and adds an exoticness to her that wasn’t visible before.
After announcing their wedding date, the Great Lady soon came out,
taking a stance that surprised most of the populace. She would, herself,
be marrying the couple, giving them both her blessing, and in doing so,
giving Sera her blessing. Since the SunJin could read minds, the people
were baffled that such a horror could be defended by the Great Lady.
Rumors began to circulate that Sera was bewitched by a higher force and
power.
The wedding day came, and the following was recorded of the event by
Lord Doralion Sole, who watched on with interest, but who could give a
non-biased point of view of the events, since he was not close with any
of those involved:
Sera knelt at the shrine for a long time. She stood, and I was
fascinated by her immediately. The streak of gray that Iduanna, Asceno,
Kejin and I had discussed was striking against the pitch blackness that
was her mane of dark locks. Most elves don’t realize that this is a sign
that someone has been frightened so badly, that they could have died
from the fear alone. She wore baby’s breath in her hair, and her ivory
skin complimented the emerald hue of her gown that mimicked the faceted
greens of her lovely eyes. She looked so happy and at peace. It was
really breathtaking to watch her, a young elfin so in love, and ready to
commit her life to her intended. It reminded me of why we keep our
traditions.
The beauty of the moment was broken when scores of elves strode onto the
beach and a few threw rocks at Sera, forcing her to stumble back against
the fountain, blood pouring from her forehead. She ran and was chased,
rocks striking her back, stomach and legs as she sobbed, fleeing for
what looked like her life. She rushed back to the fountain, her eyes
wild with fear, and a light sweat broken on her brow. Antoninus Nicolo
arrived just then, and rushed to Sera’s side, taking her hand gently to
help her rise as Dwyndyn shouted at the crowd, his hand trembling
against the hilt of his weapon. Antoninus turned, rested his hand on
Dwyndyn’s shoulder, and shook his head only once. Dwyndyn immediately
stepped back, holding Sera gently in his arms as he looked over the
crowd that had gathered. Antoninus stepped forward and gave an
impassioned speech, calling on all elves to look upon their reverence
for life, and see that this innocent child, so named by the Goddess,
deserved their mocking hatred no more. The elves, moved by the speech,
slowly began to wander off, some looking forlorn and others with guilt
stamped all over their faces I didn’t leave. Many of us didn’t. We were
looking forward to seeing the Great Lady’s arrival. Just looking on her
makes so many of us feel good.
When she did arrive, Sera’s face erupted in a smile so glad, so warm, so
very adoring that I couldn’t help but like her. Dwyndyn was a lucky elf
as far as I was concerned.
The Goddess came forward, smiling warmly at Sera and Dwyndyn. She spoke
to them quietly and then began the service.
My eyes were fixed on Sera. How could they not be. She had a fascinating
background, and I was thinking about speaking to her about life after
death, writing her story for the history section, and using what I
gleaned for something in the philosophy wing.
That never happened. During the ceremony something in Sera changed. I
could see it happening. She seemed to be struggling with herself. I
suppose no one knows what goes on in another’s mind, but as her face
twisted in a grimace of pain and agony, the SunJin looked up at her, her
eyes wide.
She said something like... Priscilla... and she and Sera growled back
and forth at one another...I couldn’t hear very well, I was a little
ways off. Sera’s head snapped up, and her eyes were different. Her whole
demeanor was different. The way she stood, there was a slight arc to her
back that hadn’t been there before, and her image... it seemed to waver
before my eyes. She screamed suddenly, a voice that was almost
disembodied. At the very least you couldn’t have told where it was
coming from, except that Sera’s lips were moving. She attacked the
SunJin out of nowhere! With her bare hands, she went at her, punching
and hitting and scratching and going for the throat. And the SunJin,
trying to fend off the blows, kept stumbling back. I’m saying this and
it sounds like it happened slowly, but it was just so fast. Suddenly
Nicolo jumped in, protecting his mother, and as the SunJin shouted no,
his blade finished Sera. He leapt back, looking to the SunJin, not
understanding. Of course his actions were honorable. He only meant to
protect his mother, and when Sera’s eyes went dead, Dwyndyn began to
scream and shout. He was horrified. So hurt and so confused and so lost.
We were sent away then as they handled the rest. But when asked later
what happened, Nicolo said, as though it was a simple answer, ‘my
mother’s sister used Sera...’
It is a far too confusing time.
Sera was to be buried, and even her funeral was interrupted by those who
wanted her burned, who saw her as a traitor to the Goddess, and didn’t
know the whole of the tale. That day, at the ceremony, Sera’s body was
overtaken and used, as it was always meant to be, to attempt to kill the
SunJin. In time it was learned that the SunJin had been born of twins.
And in Towskish history, in ancient societies, it was told that while
twins born of no magical ability were not affected by this horror,
babies born of a magical nature in the form of twins, were blessed and
cursed. One would always be eternally and inherently good, and one would
be the exact opposite, eternally and inherently wicked. One would always
be blessed of one of the pure gifts, and the other would be cursed with
the magic of the black light, stenminism.
Sera’s body disappeared before her burial. The attacks of the undead
continued, though their numbers were far too small to be of much
concern, and the attacks came with far less frequency.
Some time after Sera’s death, though littered here and there with
attacks by the undead, was mostly peaceful. Some small events took place
that should be noted.
There was an event between Lady Lily Sole, Lord Inquisitor Antoninus
Nicolo, and a common elf who’s name has thus far been unrecorded.
Perhaps, or rather, with hope, one day his journals will be found, and
we may give him proper credit. This particular event began when
something enormous flew from the sky and struck the ground in the
Towskish forest with such force, that the shockwaves reverberated about
Tow.
This common elf ran into Lord Nicolo and Lady Sole at Tufleet’s and told
them what he had seen. Lord Nicolo, confident that between himself, an
amazing durin and a very good warrior, Lady Sole, who unknown to all but
a few, was a great assassin, trained in the art of skilled attacks, and
this man of the common people, who apparently kept a rather detailed
journal of the event spoken of here, would be able to take care of any
issue that arose.
|
Little is known here, however,
beyond some basic facts.
The three elves came upon a smoldering rock in the middle of the forest.
They inspected it for some time, noting the heat coming off of it, and
keeping their distance. At some point it began to have physical effects
on them though what those were is not clear, as there is no actual
record. The only living person from the event never spoke of it that
others heard, and what transpired is unclear, save a vague discussion
between Lady Lili and her cousin Doralion. And those closest to Lady
Lili, rarely spoken of her after her death.
What is clear, is that the rock began to kill the forest, and somehow,
in some way, the three elves assembled were able to destroy the meteor,
saving the rest of the forest from the fate of the dead clearing, which
remains dead to this day.
Elves were becoming more and more willing to commit crimes against one
another as a means to gain wealth. The greatest evidence of this soon
came when, after a series of break-ins, muggings, and even murders, Lady
Lili Sole, Head of House Sole, was taken by kidnappers who demanded
ransom in the form of evars. This was the first time in history that
such an event had taken place. That an elven life was being traded for
money, that greed was driving others to kidnap their kin. Lady Sole was
held for some time. During her imprisonment she was tortured in numerous
ways, and three of her fingers on her left hand were sliced off at the
joint. The family immediately bowed to demands, and as Inquisitor Nicolo
did his best to find her, Lili Sole was returned. She was scarred, both
physically and emotionally, but she was alive and in good health all the
same.
Dmitri Belre crafted a pure silver glove for Lili to wear, hiding her
deformity. It was worn over her hand, covering the stumps where her
fingers were, with jointed, silver fingers. She was rarely seen without
gloves after her return however, and never seen without her prosthetic.
Another event that had an impact on history is the story of Lady Lili
Sole, Lord Shinmen Kondei, Lady Nadja Sole, and the Sole and Kondei
families.
As Lady Lili Sole began to gain social prominence among many of Tow’s
nobility, among the Inquisitors, and especially the noble families of
MendiKu, and Belre, House Kondei took notice. After Lady Lili saw to the
funding of the public Sole Library, she became the most prominent Head
of House in Tow’s history to that point.
Noticing this, Lord Shinmen Kondei decided to take action. The whispered
rumors about the Lady Sole’s growing fondness for a Lord Inquisitor
meant that she could have more social power than the head of House
Kondei (Shinmen himself), should that fondness be returned and a mating
occur. Shinmen Kondei claimed Lili Sole, announcing his intentions
publically.
Many things happened after this. Something of a domino affect.
Lili read of his intentions on the public message board in Tufleet’s
tavern. She went up to the House Sole suite and wrote in her diary, the
entry follows here.
Shinmen Kondei has claimed me. I know why. It is purely a political
move, and while I understand it, I hate him for it.
Perhaps Antoninus will challenge for me.
No. I can’t let that happen, not ever. I won’t begin my life with the
man that I love, with him being forced to challenge for me. It will ruin
something between us, and I know he isn’t ready yet.
I can’t beat Shinmen. His prowess as a warrior is well known.
The library is under control, fully funded. The House will be well,
Doralion is ready to take my place. Antoninus will move on and have a
full life.
I love him desperately. And if I am to be the person I want to be, the
person he loves, I must be good, kind, generous, and most of all just, I
must do this. For him. For me. And in the name of House Sole’s honor. We
can not have these two lines mixing. It would be disastrous.
I am going now. I don’t want to do this. I’m so afraid.
Following this entry, Lady Sole went to the streets. She called Shinmen
Kondei out, and challenged him for her freedom. She lost her life on
that day. Shinmen Kondei won honor for his house, and Lord Doralion Sole
was named Head of House. It is said that Lord Inquisitor Antoninus
Nicolo sought to apprehend Shinmen for murder, and did chase him through
town and all over the forest, and only after some time out of his sight,
did the Inquisitor let his mind come to the realization that nothing
illegal had transpired, and that Shinmen must be left alone.
As an aside, the following note was written after Lili Sole’s last entry
in her diary:
She hoped and believed, though she would never say it, that he would
save her.
He was the only one who could have.
I’m going to make that -bastard- pay for the rest of his life for taking
my perfect daughter from my life.
-M
“M” in this case is Mesha Sole, a member of the Elder council of Sole,
aunt to Doralion Sole, and sister to Unta of Sole, Iduanna. At her
daughter’s funeral, attended by many, Mesha Sole behaved in a way that
can only be construed as “mad”, going so far as to grab her daughter’s
corpse, hugging it and wailing. It was a scene that Sole would rather
not recall, but does have indications to consequences that would come
later.
The situation only became worse.
Soon after Lili’s death, Shinmen Kondei came upon Nadja Sole, weeping at
the loss of her sister at the Great Shrine on Tow’s beach. Sources to
the events after that moment are unclear, save one thing. Shinmen fell
in love with Nadja. Despite Shinmen’s sister Oechi’s protests, Shinmen
approached Doralion Sole to ask for Nadja’s hand in marraige. Doralion
Sole reports that Nadja was terrified at the prospect of being mated to
the man that killed her sister. As such, he did the only thing that he
could. He told Shinmen that he would not bless any such mating, and
asked that Shinmen be honorable by refraining from claiming Nadja.
As Nadja was finding herself thrust into the war between the two houses,
her mother was growing more and more mad. The loss of her favored
daughter drove her insane, and the entire family worried for her. Sole’s
aren’t known for taking death well, but in Mesha’s case that was a gross
understatement.
On request, a submission from Iduanna Sole’s diary at the time:
I am so worried for Mesha. She was never the strongest of us, but with
the loss of Lili, I worry that she may never come back. The madness runs
deep in the dark bloodline, but I never thought it would come to this,
that I would watch my sister drown in her insanity...
She actually walks about the estate, holding Lili’s glove as though
holding her daughters hand, and talks to the thin air of her days as
though Lili were standing there listening.
It pains me to think of Lili’s death. We all hate that weak little man
for letting it happen. But, I think more than those events, the loss of
my sister, for her mind is no longer there, is even more painful...
House Sole then hired Miriah Svenyani to watch over Nadja and to keep
her away from Shinmen. Nadja was small, frail, naive, and fresh out of
Harvest House, and it was thought that Miriah’s guidance would keep
Nadja from being influenced by an older, more powerful noble who’d
obviously set his sights upon her.
As the story is recorded, rather than keep the elves apart, Miriah felt
badly for Shinmen and soon, Nadja and Shinmen were seeing each other in
private, with the help of Miriah. The relationship lasted in secret for
some time, and finally, Shinmen and Nadja approached Lord Doralion Sole
together, to ask for his consideration. Doralion was -furious-. He not
only would not allow Shinmen to wed Nadja, he fired Miriah, and he
ordered Nadja to the House Estate, where she was to stay until he felt
she was ready to become part of society. Nadja began the walk back to
the estate, but at some point along the way, she plummeted to her death
from atop the cliffs. They may have suspected something different, but
the number of broken bones in her ravaged body could mean only that.
Shinmen Kondei was found beside her, sword plunged into his stomach,
dragged up through his ribcage and a bit to the left, his heart. His
blood mixed with Nadja’s in the sand, and rumor after rumor abounded
about the nature of the deaths. This nailed the coffin closed on any
sort of Sole/Kondei relations. With Shinmen’s death, Oechi ascended as
Head of House, and over the years, the most wicked and bloody fights
that didn’t end in death were between she and Lord Doralion Sole, over
wounds that never healed, and Nadja’s mother, Mesha, went even more mad
with grief, even stealing her daughter’s body at one point. The House
had her locked up eventually, until they felt that she could return to
the outside world a bit more in control of herself.
Not long after this, Miriah Svenyani, Trainer of the JaiChen, was found
guilty of covering up the murder of a commoner, by a man she had been
having a sexual relationship (which was strictly forbidden for JaiChen)
with. The man was a mine worker who happened to see the two, completely
by accident. While the murderer was sent back to the land, Miriah faced
the Inquisitors, both of whom were so disgusted by her behavior that
they were ready to rid the JaiChen of her, and cast her out on the
streets with an announcement to let people know what she had done. The
Goddess, however, stepped in, and forgave Miriah of her sins. While it
was kept quiet for quite some time, it became clear that Miriah was
pregnant as a result of the encounter, and it was said that her child
had much to accomplish for the Empire. Miriah was eventually renamed to
the JaiChen, with her old title in tact, and the rest of her career has
been known as a great success, ending, as will be explained later, in
the line of duty. Her bravery is still spoken of to students among the
JaiChen.
Also, at about this time, Lord SorJin Kianeth Quelirian met a young
JaiChen, Fao, who managed to capture the young SorJin’s heart. While
many spoke of their relationship in whispers, insinuating that it was
less than pure, the Goddess proclaimed it to be, and so they were
together for a time, and they seemed quite happy. Rumors abounded that
three JaiChen women had set their sites on the young SorJin, not only
Fao, but Kat and even Miriah Svenyani, and it is said that the three
women despised one another because of this. When Kianeth was no longer
available, it is said that they moved on, their sights set on Lord
Inquisitor Nicolo, and the common people loved to gossip endlessly about
this.
The undead began to rise more quickly. Barely resting in their graves,
they would rise from them, disappearing into the forest. For quite
awhile there were no attacks at all.
Another event that occurred at about this time, was the emergence of the
MendiKu family as a major player in the race for House placement. Their
products were in great demand, they gave back greatly to the Empire, and
they released among the population a trio of one brother and two sisters
who were twins. The elves gave a face to the long quiet house, the
children of Orin and Oona, their mother, though she had passed on, one
of the great leaders of House MendiKu’s negotiations during their
integration. These children, Oonagh, a shaman, under two minutes older
than her twin sister Orinna, and their baby brother Orvelle, began to
throw parties, open shops, and push thuja, more than it ever had been
before. Orvelle was just a child, at eleven years of age, but his
personality was that of a great salesman. He single-handedly sold more
thuja, made more major deals, and created new markets before his death
at the age of thirteen, than any other member of the House had or would
after. Oonagh was something of a doe-eyed spiritualist, and gave her
personal stash, rather than selling it, which only created new
customers. Finally, Orinna sold a bit here and there, but her mind was
often lingering elsewhere, her deepest thoughts recorded and still kept
by House Sole. Later, you will see why that was important to history
overall.
The final battles against Cilla are legendary.
Scores and scores of undead filed into the city on a bright, sunny day
in the month of the Winter Wolf. They feasted on the helpless, and were
fought by those who had the ability, and even those who did not. The
military and the JaiChen poured into the streets, the battles ranging
from brilliant lights growing in the hands of the shaman and durin of
the Empire, and the brilliant flashes of silver from Kondei blades.
Heroic in the battle against the undead, Oechi Kondei was named, Ichi
Kore, Antoninus Nicolo, Kianeth Quelirian, and Unta of Kondei, Oeta
Kondei. The Kondei’s kept the battle in the city raging and as under
control as possible, laying waste to thousands between just the two of
them.
During the battle, one of the undead, seemingly more aware than most,
her skin green with rot, one of her eyes missing, her raven hued hair
light on the breeze, began moving toward town. She came upon the
pregnant elfin SurKali Kore, overtook her with the help of stenmin
magic, and ran from the city with her obvious task accomplished.
Separated from the army and from most of the JaiChen, several elves gave
chase, upon seeing SurKali taken. They came upon a cavern in the ground,
north and east of the city. This cavern had been, in the past, used as
the burial ground for all of Tow. The elves included in the chase, Ichi
Kore, Antoninus Nicolo, Miriah Svenyani, an elf named Dunord, Dwyndyn
Tresserhorn, Kianeth Quelirian, and the young JaiChen Fao.
Note inserted by Iduanna Sole:
The elf Dunord, was actually a member of the Soo’ki tribe. He did not
try to harm the elves of Tow at that time, it seemed that his business
was to watch, learn, and understand. He died later, in the city, his
body disappearing into nothingness.
The troupe of elves, ventured down into the crypt. There they found a
filthy sleeping chamber, holding an enormous painting done of a family.
In the painting, the family depicted, included a mother, a father, and
two tiny girls, both of whom had shimmering silver locks and ruby-red
lips. However, one of the girls had brilliant golden eyes, while the
other’s irises were flat and black. Miriah was the first to be taken
aback by the painting, instantly recognizing the SunJin.
The attacks of the undead were eventually attributed to “Cilla”, the
Great Lady’s twin sister. It seemed that Cilla was taking revenge on an
empire that abandoned her and upon a favored sister, given everything,
while she was ordered killed.
Note inserted by Iduanna Sole:
In time it became known that the only reason that Cilla still lived, was
that the nanny who was sent into the woods to kill her, could not do it.
She saw only a beautiful baby girl, and her guilt would not permit her
to take the life. She left the baby in the forest, certain that the
forest would find an elvish way to take care of the wickedness in the
child, and beyond that, no one knows how Cilla lived, and grew, and
thrived after her abandonment.
The elves moved quickly through the tunnel, Miriah more than the rest
lingering back, stunned by the picture. She was very close to the
Goddess and perhaps her reaction was one of fear for the Great Lady more
than anything else.
As the elves continued through the dark and dank tunnel, they came upon
a great vault in the crypt, where spaces for thousands of caskets had
been hollowed into the dirt itself, and the caskets themselves, all of
them open, were very old to nearly new, from plain wooden boxes to heavy
caskets of mahogany with gold and silver trim. Of course, the elves
assembled spent little time examining these small points. Within the
enormous vault, more undead slept, stacked atop one another and flung
about the floor without any real care, and certainly not worried for
comfort. They were asleep, or in a trancelike state, for some of the
elves, whose eyelids had rotted away, stared off blankly at nothing.
As Ichi looked around, he began to push the assembled elves back, trying
hard to quiet them without making noise himself. Just outside the
chamber, he began to give orders. He sent Antoninus back to the entrance
with Dunord to watch the retreat. He intended to lead the charge
himself, and looked almost weak when he asked Dwyndyn to stand with him.
They came back into the vast chamber and stepped over the piles of
bodies, trying desperately not to make a sound as they made their way to
the corridor across the great room. Just as they got to the narrow
corridor, a groaning began behind them that would have terrified any
elf, even to death. The sounds grew, groans, wails, and screams echoing
through the chamber behind them. The elves started down the corridor,
already fighting the undead that came their way. Running ahead, Dwyndyn
came upon two doors at the end of the earthen hall. The first was
locked. The second swung in, and the group all stumbled into the room,
fighting the dead to close the door behind them. As the group turned,
they were stunned to see Dwyndyn, standing in the middle of the room,
his mouth agape. As their eyes adjusted to the faint firelight, they
followed the snow-haired elf’s line of sight to the darkest corner of
the room. There, cowering in the corner, was a crooked, bent, and
rotting corpse, face averted from those assembled. Her dark hair covered
her features, and as Ichi moved quickly up to Dwyndyn’s side, he
understood.
His friend’s eyes gave away the identity of the creature in the corner.
It slowly looked up from it’s spot in the dank corner, it’s missing eye
oozing with green-grey slime. It was a female. She was a horror to
behold, and to look on Dwyndyn, one would think that he might die of
heartbreak right then and there. Ichi, who had seen the creature run off
with SurKali as he tried to fight the creatures in the streets, and was
held back by them for far longer than he could stand to think about,
knew suddenly that the creature that took SurKali was none other than
Sera (a truth confirmed by her missing eye, something that happened when
she died originally).
Things become unclear at this point, as most of what transpired came
about between Dwyndyn and Sera, Ichi stepping back. As Antoninus rushed
into the room, Ichi shouted at him about watching the enterance, and he
stopped, eyes wide and fixed on the two elves in the middle of the room.
Sera and Dwyndyn spoke quietly, and eventually she fell to her knees,
sobbing, rotting flesh around her torso hanging off and showing her
ribcage. She began to beg loudly for Dwyndyn to kill her, and he looked
on her in horror, unable to move. Who could blame him really, this was
the love of his life, dead twice, standing before him a rotting corpse
that was begging his forgiveness and urging him to move on with his
life, and finally asking that -he- kill her and end what she had become.
Dwyndyn seemed unable to move, and Sera eventually crawled back into the
corner, whispering that all of them must hurry before ‘she’ had time to
complete her ritual.
They all turned to leave, Ichi grabbing Dwyndyn and pulling him toward
the doorway. Antoninus an Kianeth moved forward, and in an act of mercy,
and for the good of the population of Tow, they struck Sera down and
dismembered her so that her corpse could not be used again.
Note by Iduanna Sole:
Sera was able to return to life in Tow previously under a kind of
‘glamour magic’. Cilla had cast the glamour on her, so that her true
form, that of the wretched zombie, would be hidden under the guise of
her beauty in life.
They burst through the door and immediately found themselves set upon by
a hall filled with zombies. Dwyndyn, coming out of his stupor, began to
bash in the other door, finally crushing it in with shoulder. The elves
broke off from the fighting, darting off (the living had always been
faster than the dead), running into the small chamber and up the stairs
there, which led to a chamber, a ring of fire, and in the middle,
SurKali lay, screaming in pain as her stomach tensed with contractions.
Cilla stood above SurKali, knife poised above her belly, and as the
elves rushed in, Ichi only had time to scream ‘No!’ before Cilla thrust
the knife downward into SurKali’s belly, slicing a long, curving line at
the undercurve of her pregnant form.
As SurKali began to cough and gag on her own blood, Cilla reached into
her belly and withdrew the child, holding her up in the air
triumphantly. Ichi, his feet no longer failing him, rushed at Cilla, but
she was suddenly gone, having moved at unbelievable speed, and paused at
the stairs behind all of the elves. She beckoned them all to follow her,
and to face their demise, her children that waited at the bottom of the
stairs. The horrified elves’ attention was diverted from her for a
moment as SurKali cried out in anguish, and when they looked back, Cilla
had gone.
Antoninus, Kianeth, Dwyndyn, Miriah, Fao, and Dunord rushed down the
stairs, following Cilla, and it is said, Ichi trudged to SurKali’s side,
falling to his knees and staying with her as she bled to death. In her
last moments, she was said to tell him to save the baby. And when she
gave her last breath, Ichi ran from the room, his face streaked with
tears, and his eyes filled with horror, pain, and rage.
Ichi caught up with the group that was fighting wildly against
impossible odds, only Kianeth and Fao missing from the group. He lunged
through hundreds, when suddenly, a group of the undead, raised swords,
as if on a mechanical cue, and cut him down with more force than any of
the undead before had shown. His body lay crumpled on the floor, when
suddenly a blue fire enveloped his frame, and he disappeared, the few
remaining elves to witness this, thrusting themselves out of the
chamber. They ran along the corridor, screaming directions at one
another until they came to the stairwell and thrust themselves out and
up into the fresh forest air.
The elves stood where they were for a long moment, unsure of how to
proceed. It was Antoninus Nicolo who first made his way back down into
the hole, hurriedly explaining that he could not leave the undead to
strike the heart of Tow. Many of the elves followed him.
Kianeth and Fao followed Cilla on foot for quite some time, and she
remained just out of reach. Their attention was focused solely on saving
the child, and when they lost Cilla’s trail, they sat down and held each
other in fear, pain, and almost relief, for there was nothing more they
could do at that moment.
As Antoninus and the others made their way back down into the pit, they
found the undead easier to kill. This was mimicked throughout the city
as Oechi and Oeta Kondei began hacking through the undead as though they
were threshing wheat. With Cilla’s attention elsewhere, her undead
children were no match for the strength of the elves, and soon they were
all cut down, leaving the elves of Tow victorious, but tired, ravaged,
and mourning the losses all around them.
And the child was lost...
During this time, a series of strange and brutal murders were happening
around Tow, that had many of it’s citizens more afraid than even the
attacks of the undead. Dead women had been found here and there, missing
parts of their body. A young woman from Daga’Suut, Makkara DeDaga, was
found, her naked body pristine, save her missing eyes. Her family spoke
of her with great fondness, and said that her most impressive feature
was her hauntingly beautiful, crystal-faceted violet eyes. The next
woman found was missing her legs, Lera Kra, a common woman, whose family
and friends confirmed that she too had been relieved of her most
beautiful feature. And while, at the time, it seemed unrelated (there
was a long space of time in between this event and the murders), Lady
Lili Sole’s corpse had been taken for some time, and was eventually
found, scalped. Her long, luxurious dark locks had been taken. The
killer was identified as an escalating serial fetishist once the
connection was made by Lady Oechi Kondei. Lady Kondei and Inquisitor
Nicolo led the hunt for the fetishist and murderer, but for a time,
there seemed to be no real leads as to the identity of the monster.
Shortly after the battle with Cilla and her undead, Cinda came into
Tufleet’s Tavern, followed closely by a hooded figure. She spoke softly
to Inquisitor Nicolo and SorJin Quelirian and they both had visible
reactions to the hooded figure. The SunJin moved to the back room, where
the message board carried not only messages from one elf to another, but
also held Emperial decrees. After she left her notice, the SunJin
stepped wearily through the doorway of the tavern and returned to her
quarters, where she stayed for some time. The cloaked figure soon
lowered his hood, revealing himself to the assembled elves of Tow. Ichi
Kore looked on his kin once more and simply moved to the bar for a
drink. The decree on the message board had named him Champion of Tow,
and elves looked on him not in fear, but in wonder, as his return was
the work of the SunJin herself.
RECENT HISTORY COMING SOON. |